canonization

The tradition & historical record

Canonization is the declaration of a deceased person as an officially recognized saint, specifically, the official act of a Christian communion declaring a person worthy of public veneration and entering their name in the canon catalogue of saints, or authorized list of that communion's recognized saints. ¹

Canonization is a papal declaration that the Catholic faithful may venerate a particular deceased member of the church. Popes began making such decrees in the tenth century. Up to that point, the local bishops governed the veneration of holy men and women within their own dioceses; and there may have been, for any particular saint, no formal decree at all. In subsequent centuries, the procedures became increasingly regularized and the Popes began restricting to themselves the right to declare someone a Catholic saint. In contemporary usage, the term is understood to refer to the act by which any Christian church declares that a person who has died is a saint, upon which declaration the person is included in the list of recognized saints, called the "canon". ¹

In the Roman Martyrology, the following entry is given for the Penitent Thief: "At Jerusalem, the commemoration of the good Thief, who confessed Christ on the cross, and deserved to hear from Him these words: 'This day thou shalt be with Me in paradise.' ¹

The Roman Canon, the historical Eucharistic Prayer or Anaphora of Canon of the Roman Rite contains only the names of apostles and martyrs, along with that of the Blessed Virgin Mary and, since 1962, that of Saint Joseph her spouse. By the fourth century, "confessors"—people who had confessed their faith not by dying but by word and life—began to be venerated publicly. Examples of such people are Saint Hilarion and Saint Ephrem the Syrian in the East, and Saint Martin of Tours and Saint Hilary of Poitiers in the West. Their names were inserted in the diptychs, the lists of saints explicitly venerated in the liturgy, and their tombs were honoured in like manner as those of the martyrs. Since the witness of their lives was not as unequivocal as that of the martyrs, they were venerated publicly only with the approval by the local bishop. This process is often referred to as "local canonization". ¹

This approval was required even for veneration of a reputed martyr. In his history of the Donatist heresy, Saint Optatus recounts that at Carthage a Catholic matron, named Lucilla, incurred the censures of the Church for having kissed the relics of a reputed martyr whose claims to martyrdom had not been juridically proved. Saint Cyprian (died 258) recommended that the utmost diligence be observed in investigating the claims of those who were said to have died for the faith. All the circumstances accompanying the martyrdom were to be inquired into; the faith of those who suffered, and the motives that animated them were to be rigorously examined, in order to prevent the recognition of undeserving persons. ¹

In the Catholic Church, both in the Latin and the constituent Eastern churches, the act of canonization is reserved to the Apostolic See and occurs at the conclusion of a long process requiring extensive proof that the candidate for canonization lived and died in such an exemplary and holy way that they are worthy to be recognized as a saint. The Church's official recognition of sanctity implies that the person is now in Heaven and that they may be publicly invoked and mentioned officially in the liturgy of the Church, including in the Litany of the Saints. In the Catholic Church, canonization is a decree that allows universal veneration of the saint. For permission to venerate merely locally, only beatification is needed. ¹

For several centuries the bishops, or in some places only the primates and patriarchs, could grant martyrs and confessors public ecclesiastical honor. Such honor was always decreed only for the local territory of which the grantors had jurisdiction. Only acceptance of the cultus by the Pope made the cultus universal, because he alone can rule the universal Catholic Church. Abuses crept into this discipline, due as well to indiscretions of popular fervor as to the negligence of some bishops in inquiring into the lives of those whom they permitted to be honoured as saints. In the Medieval West, the Apostolic See was asked to intervene in the question of canonizations so as to ensure more authoritative decisions. The canonization of Saint Udalric, Bishop of Augsburg by Pope John XV in 993 was the first undoubted example of papal canonization of a saint from outside of Rome being declared worthy of liturgical veneration for the entire church. Thereafter, recourse to the judgment of the Pope occurred more frequently. Toward the end of the 11th century, the Popes began asserting their exclusive right to authorize the veneration of a saint against the older rights of bishops to do so for their dioceses and regions. Popes therefore decreed that the virtues and miracles of persons proposed for public veneration should be examined in councils, more specifically in general councils. Pope Urban II, Pope Calixtus II, and Pope Eugene III conformed to this discipline. ¹

The text above is adapted from the Wikipedia article “Canonization”, available under the Creative Commons Attribution-ShareAlike 4.0 licence. ¹

canonization is declaration that a deceased person is an officially recognized saint, according to the structured record cited below. This entry was generated automatically from that record and has not yet been reviewed by a person familiar with the tradition. ²

The source record links this tradition to 37 external registers, which can be verified through the citation. ²