संस्कृत नाटक

The tradition & historical record

The term Indian classical drama refers to the tradition of dramatic literature and performance in ancient India. The roots of drama in the Indian subcontinent can be traced back to the Rigveda (1200-1500 BCE), which contains a number of hymns in the form of dialogues, or even scenes, as well as hymns that make use of other literary forms such as animal fables However, Indian drama begins its classical stage in the classical period with the composition of the Nātyaśāstra (lit. The Science of Drama). Indian classical drama is regarded as the highest achievement of Sanskrit literature. The Buddhist playwright, poet and philosopher Asvaghosa, who composed the Buddhacarita, is considered to have been one of the first Sanskrit dramatists along with Bhāsa, who likely lived in the 2nd century BCE, and is famous for writing two of the only surviving tragedies in Sanskrit drama. Despite its name, a classical Sanskrit drama uses both Sanskrit and Prakrit languages giving it a bilingual nature. Sanskrit drama utilised stock characters, such as the hero (nayaka), heroine (nayika), or clown (vidusaka). Actors may have specialised in a particular type. Mahābhāṣya by Patañjali contains the earliest reference to what may have been the seeds of Sanskrit drama. This treatise on grammar provides a feasible date for the beginnings of theatre in India. Kālidāsa in the 4th-5th century CE, was arguably one of ancient India's greatest Sanskrit dramatists. ¹

The roots of Indian drama go back to the Rigveda, which contains a number of dialogues, acts and scenes, as well as literary devices such as animal fables and riddles. In many Vedic rituals, musical instruments like the flute and lyre are invariably used Shatapatha Brahmana (~800–700 BCE) has verses in chapter 13.2 written in the form of a play between two actors. Early Buddhist literature provides the earliest evidence for the existence of Indian theatre. The Pali suttas (ranging in date from the 5th to 3rd centuries BCE) refer to the existence of troupes of actors (led by a chief actor), who performed dramas on a stage. It is indicated that these dramas incorporated dance, but were listed as a distinct form of performance, alongside dancing, singing, and story recitations. A terracotta mask that was likely used in theatrical performances was excavated in Chirand, Bihar. Stratigraphical analysis dates the find to the 3rd or 4th century BCE, thus making it likely that theatre in India was fairly developed during this time. It is broad enough to have been worn comfortably on the nose, and the actor can easily see through the perforated nose. Bharatamuni mentions Pratishirsha in his Natyashastra, and these masks were likely full-headed masks with diadems and appropriate hair style appendages. Some of the earliest-surviving fragments of Sanskrit drama date from c.200 BCE. The Mahābhāṣya by Patañjali contains the earliest reference to what may have been the seeds of classical Sanskrit drama. This treatise on grammar from the 2nd century BCE provides a feasible date for the beginnings of theatre in India. Since the time of Alexander the Great, the Indian subcontinent came into direct contact with Greek culture. ¹

A major source of evidence for Sanskrit theatre is A Treatise on Theatre (Nātyaśāstra), a compendium whose date of composition is uncertain (estimates range from 200 BCE to 200 CE) and whose authorship is attributed to Bharata Muni. The Treatise is the most complete work of dramaturgy in the ancient world. It addresses acting, dance, music, dramatic construction, architecture, costuming, make-up, props, the organisation of companies, the audience, competitions, and offers a mythological account of the origin of theatre. In doing so, it provides indications about the nature of actual theatrical practices. Sanskrit theatre was performed on sacred ground by priests who had been trained in the necessary skills (dance, music, and recitation) in an hereditary process. Its aim was both to educate and to entertain. Under the patronage of royal courts, performers belonged to professional companies that were directed by a stage manager (sutradhara), who may also have acted. This task was thought of as being analogous to that of a puppeteer—the literal meaning of "sutradhara" is "holder of the strings or threads". The performers were trained rigorously in vocal and physical technique. There were no prohibitions against female performers; companies were all-male, all-female, and of mixed gender. Certain sentiments were considered inappropriate for men to enact, however, and were thought better suited to women. Some performers played characters their own age, while others played characters younger or older than themselves. Of all the elements of theatre, the Treatise gives most attention to acting (abhinaya), which consists of two styles: realistic (lokadharmi) and conventional (natyadharmi), though the major focus is on the latter. ¹

One of the earliest known Sanskrit plays, this play was composed by Śudraka in the 2nd century BC. Rife with romance, sex, royal intrigue and comedy, the juicy plot of the play has numerous twists and turns. The main story is about a young man named Charudatta, and his love for Vasantasena, a rich courtesan or nagarvadhu. The love affair is complicated by a royal courtier, who is also attracted to Vasantasena. The plot is further complicated by thieves and mistaken identities, and thus making it a greatly hilarious and entertaining play. It invited widespread admiration when staged in New York in 1924. The play was made into a 1984 Hindi movie Utsav, directed by Girish Karnad. The Indian play depicted in the 2001 film Moulin Rouge! may have been based on The Little Clay Cart. ¹

The plays written by Bhāsa were known to historians only through the references of later writers, as the manuscripts themselves were lost. Manuscripts of 13 plays written by him were discovered in an old library in Thiruvananthapuram (Trivandrum) in 1913 by the scholar Ganapati Sastri. A 14th play was later discovered and attributed to Bhāsa, but its authorship is disputed. Bhāsa's most famous plays are Svapnavasavadattam (Swapnavāsadatta) ("Vasavadatta's dream"), Pancharātra, and Pratijna Yaugandharayaanam ("The vows of Yaugandharayana"). Some other plays being Pratimanātaka, Abhishekanātaka, Bālacharita, Dūtavākya, Karnabhāra, Dūtaghatotkacha, Chārudatta, Madhyamavyāyoga and Ūrubhaṅga. Karnabharam is a critically acclaimed play and it is being subjected to lot of experimentation by the modern theatre groups in India. Bhāsa is considered to be one of the best Sanskrit playwrights, second only to Kalidasa. He is earlier than Kalidasa and is dated to the 3rd or 4th century CE. ¹

Kālidāsa (4th-5th century CE) is easily the greatest poet and playwright in Sanskrit, and occupies the same position in Sanskrit literature that Shakespeare occupies in English literature. ¹

The text above is adapted from the Wikipedia article “Indian classical drama”, available under the Creative Commons Attribution-ShareAlike 4.0 licence. ¹

Indian classical drama is dramatic tradition of classical India, according to the structured record cited below. This entry was generated automatically from that record and has not yet been reviewed by a person familiar with the tradition. ²

The source record links this tradition to 4 external registers, which can be verified through the citation. ²