Family unrecorded

Kottankulangara Festival

India

The Kottankulangara Devi Temple is a Hindu temple to the goddess Durga Bhagavathy or Aadi Shakthi, the supreme mother of power, located in the village of Chavara, Kerala, India.

No licensed photograph yet
Four in five rooms open without one. Add a photograph with a declared licence and your credit sits under it, permanently.
Archival typographic plate · seeded for Kottankulangara Festival+ Add licensed photo →
Understand in 30 Seconds · In Plain Words

Quick guide to Kottankulangara Festival

Sourced or Silent · CC BY-SA 4.0

The Kottankulangara Devi Temple is a Hindu temple to the goddess Durga Bhagavathy or Aadi Shakthi, the supreme mother of power, located in the village of Chavara, Kerala, India.

01 · What it is
Living Tradition

Documented cultural tradition on record; family classification awaits an editor.

02 · Where & name
India

Placed on record in India.

03 · How it is doing
□□□□ (Not yet assessed)

Documented in open cultural records, but no cited field assessment of its current vitality has been added here yet.

04 · Proof & reuse
2 cited sources

Every claim links to a public record below. Free to quote, teach, and share under CC BY-SA 4.0.

Chapter Takeaways
Early historyThe plot of land where the temple is situated was once part of a forest, a tranquil area surrounded by a thick growth of trees, plants and creepers.
LegendAccording to the legend, a group of cow-herders got a coconut from this place.
ChamayavilakkuThe Kottankulangara Festival (or Kottankulangara Chamayavilakku) is held annually at the temple in which men from across the state and now even outside it dress in female attire.
Kuruthola PandalIn order to commemorate the legend and origin of the temple, the model of the ancient temple is being constructed every year.
Common Questions Answered on Record
What is Kottankulangara Festival in plain words?

The Kottankulangara Devi Temple is a Hindu temple to the goddess Durga Bhagavathy or Aadi Shakthi, the supreme mother of power, located in the village of Chavara, Kerala, India.

Where is Kottankulangara Festival practised or documented?

Sources on this page place Kottankulangara Festival in India.

What is the current condition of Kottankulangara Festival today?

□□□□ (Not yet assessed): Documented in open cultural records, but no cited field assessment of its current vitality has been added here yet.

How do I cite or share this Kottankulangara Festival entry?

Cite as: "Kottankulangara Festival." folkroom, https://folkroom.org/art-forms/kottankulangara-festival, text CC BY-SA, with attribution.

Share or cite this roomNo tracking · CC BY-SA 4.0
WhatsAppXLinkedInRedditFacebook

The tradition & historical record

3 min read · 2 sources

The Kottankulangara Devi Temple is a Hindu temple to the goddess Durga Bhagavathy or Aadi Shakthi, the supreme mother of power, located in the village of Chavara, Kerala, India. 1

Early history

The plot of land where the temple is situated was once part of a forest, a tranquil area surrounded by a thick growth of trees, plants and creepers. On the northwest corner of the plot there existed a small deep pond known as Bhoothakulam. People living in the area believed it was a shelter for poisonous snakes. On the eastern side there was a huge extensive deep pond. During days of rain, a stream originated from there making the surrounding area fertile and cultivable. As this place was full of grass and pure water, the cow-herders from the neighbouring area would congregate there with their cattle. 1

Legend

According to the legend, a group of cow-herders got a coconut from this place. They found a stone on the southern part of Bhoothakulam. When they hit the coconut on the stone (intending to remove the husk), they found drops of blood dripping from the stone. They explained the phenomena to the elders. The astrologer suggested that the stone contained supernatural powers and poojas should be started immediately after constructing a temple. The elders and cow-herders constructed a temporary temple using poles, leaves and tender leaves of coconut palm. It was a custom in ancient days that balikas used to prepare flower garlands, lit the pooja lamps in ancient Kudumba temples. Accepting this tradition, the cow-herders wearing female attire, offered poojas in the temple. The milky liquid prepared from coconut kernel was boiled, the medicinal oil (Urukku Velichenna) extracted and solid substance taken (Kottan) was offered to the goddess as Naivedyam. 1

Chamayavilakku

The Kottankulangara Festival (or Kottankulangara Chamayavilakku) is held annually at the temple in which men from across the state and now even outside it dress in female attire. The cross-dressing is part of traditional ritual festivities and at night they hold traditional lamps and walk in procession to the temple to the accompaniment of a traditional orchestra. Devotees visit the temple to seek the blessings of the goddess. 1

Kuruthola Pandal

In order to commemorate the legend and origin of the temple, the model of the ancient temple is being constructed every year. The devotees stand long lines from Kunjalummoodu to Arattukadavu at the time of Devi's journey from Kunjalummoodu. Seeing this spiritual procession, the devotees derive an unlimited amount of spiritual joy and believe this sight would help them all to have comfort and mental pleasure and be redressed from the unforeseen miseries of life. 1

Jeevatha Ezhunnallathu

Jeevatha Ezunnallathu is mostly in Devi temples. Wearing traditional dress ("Thattudukkal") and with towels firmly tied at the waist and on the head, they carry the Jeevatha on their shoulders and perform the step-dance. The myth behind Jeevatha Ezhunnallathu is The goddess visit her devotes and devotes offering Anpara, Ezhu para to Devi for blessing. 1

The text above is adapted from the Wikipedia article “Kottankulangara Devi Temple”, available under the Creative Commons Attribution-ShareAlike 4.0 licence. 1

Kottankulangara Festival is annual Hindu event in India, according to the structured record cited below. This entry was generated automatically from that record and has not yet been reviewed by a person familiar with the tradition. 2

The source record links this tradition to 1 external register, which can be verified through the citation. 2

No recording linked yet — know one? Point at it →
Sourced or Silent · Still Open

Questions awaiting a cited source

+ Answer with a source →
How many people perform it today?
When is it first attested, and by whom?
What does it look like? No licensed photograph yet.