Family unrecorded

Oroto počna

Орото почна е мешано македонско оро, кое кореографски потекнува од Скопско. Ова е бавно оро кое се игра со мирни и одмерени движења на нозете. Играчите се во полукруг, се држат за раце, со лицето свртени кон центарот на кругот.

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Understand in 30 Seconds · In Plain Words

Quick guide to Oroto počna

Sourced or Silent · CC BY-SA 4.0

Орото почна е мешано македонско оро, кое кореографски потекнува од Скопско.

01 · What it is
Living Tradition

Documented cultural tradition on record; family classification awaits an editor.

02 · Where & name
Geography awaiting source

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03 · How it is doing
□□□□ (Not yet assessed)

Documented in open cultural records, but no cited field assessment of its current vitality has been added here yet.

04 · Proof & reuse
2 cited sources

Every claim links to a public record below. Free to quote, teach, and share under CC BY-SA 4.0.

Chapter Takeaways
Надворешни врскиОрото почна во изведба на „Танец“
Common Questions Answered on Record
What is Oroto počna in plain words?

Орото почна е мешано македонско оро, кое кореографски потекнува од Скопско.

Where is Oroto počna practised or documented?

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What is the current condition of Oroto počna today?

□□□□ (Not yet assessed): Documented in open cultural records, but no cited field assessment of its current vitality has been added here yet.

How do I cite or share this Oroto počna entry?

Cite as: "Oroto počna." folkroom, https://folkroom.org/art-forms/oroto-pocna, text CC BY-SA, with attribution.

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The tradition & historical record

1 min read · 2 sources

Орото почна е мешано македонско оро, кое кореографски потекнува од Скопско. Ова е бавно оро кое се игра со мирни и одмерени движења на нозете. Играчите се во полукруг, се држат за раце, со лицето свртени кон центарот на кругот. 1

Надворешни врски

Орото почна во изведба на „Танец“ 1

The text above is adapted from the Wikipedia article “Орото почна”, available under the Creative Commons Attribution-ShareAlike 4.0 licence. 1

Oroto počna is recorded in open cultural data. The structured record cited below does not describe the practice, and this entry has not yet been reviewed by a person familiar with the tradition. 2

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Sources on Record
Sourced or Silent · Still Open

Questions awaiting a cited source

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How many people perform it today?
When is it first attested, and by whom?
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