ورزش زورخانه‌ای

The tradition & historical record

Pahlevani and Zoorkhaneh rituals (Pahlavani Sport / Zoorkhaneh Sport) is the name inscribed by UNESCO for Varzesh-e Pahlavāni (Persian: آیین پهلوانی و زورخانه‌ای 'heroic sport') or Varzesh-e Bāstāni (ورزش باستانی 'ancient sport'), a traditional system of athletics and a form of martial arts originally used to train warriors in Iran (Persia). Outside Iran, zoorkhanehs can now also be found in Azerbaijan, and Afghanistan, and were introduced into Iraq in the mid-19th century by the Iranian immigrants, where they seem to have existed until the 1980s before disappearing. It combines martial arts, calisthenics, strength training and music. It contains elements of pre-Islamic and post-Islamic culture of Iran (particularly Zoroastrianism and Gnosticism) with the spirituality of Persian Shia Islam and Sufism. Practiced in a domed structure called the zurkhāneh, training sessions consist mainly of ritual gymnastic movements and climax with the core of combat practice, a style of folk wrestling called koshti pahlavāni. ¹

Traditional Iranian wrestling (koshti) dates back to ancient Persia and was said to have been practiced by Rustam, Iranian hero of the Shahnameh epic. Grappling for combat was considered the particular specialty of the zourkhāneh. The original purpose of these institutions was to train men as warriors and instill them with a sense of national pride in anticipation for the coming battles. The zourkhaneh system of training is what is now known as varzesh-e bastani, and its particular form of wrestling was called koshti pahlevani, after the Parthian word pahlevan meaning hero. Following the spread of Shia Islam, and particularly after the development of Sufism in the eighth century, varzesh-e pahlavani absorbed philosophical and spiritual components from it. ¹

Varzesh-e bastani was particularly popular in the 19th century, during the reign of the Qajar king Nāser al-Din Shāh Qājār (1848–1896). Every 21 March on Nowruz (the Iranian new year), competitions would be held in the shah's court, and the shah himself would present the champion with an armlet (bazoo-band). The sport declined following the rise of the Pahlavi dynasty in the 1920s and the subsequent modernisation campaigns of Reza Shah, who saw the sport as a relic of Qajarite ritual. Reza Shah's son Mohammad Reza Pahlavi took a different approach, emphasizing Iran's ancient Persian roots as an alternative to the heavily Islam-based identity of less developed nations in the Middle East. ¹

The traditional gymnasium in which varzesh-e bastani is practiced is known as the zurkhaneh (Persian: زورخانه, also spelled zoorkhāneh and zourkhāneh), literally the "house of strength". These gyms have a very specific and unique architecture and are covered structures with a single opening in the ceiling, with a sunken 1m-deep octagonal or circular pit in the center (gaud). Around the gaud is a section for the audience, one for the musicians, and one for the athletes. ¹

Bastani rituals mimic the practices and traditions of Sufi orders, as evidenced by terminology like murshed or morshed ("master"), pishkesvat ("leader"), tāj ("crown") and faqr ("pride"). The ethics involved are also similar to Sufi ideals, emphasizing purity of heart. Every session begins with pious praise to the Prophet Muhammed and his family. The morshed dictates the pace by beating a goblet drum (zarb) while reciting Gnostic poems and stories from Persian mythology. The main portion of a varzesh-e bāstāni session is dedicated to weight training and calisthenics, notably using a pair of wooden clubs (mil), metal shields (sang), and bow-shaped iron weights (kabbādeh or kamān). Ancient Zoroastrians believed that the development of physical and mental strength could be used to enhance spirituality. Thus, aside from once preparing warriors for battle, this training is supposed to promote kindness and humility through the cultivation of outer strength. Under the supervision of a pishkesvat, students are instructed in traditional ethics and chivalry. Participants are expected to be pure, truthful, good-tempered and only then strong in body. Acquiring the rank of pahlevan (hero) requires mastery of the physical skills, observance of religious principles, and passing the moral stages of Gnosticism. The principles of unpretentiousness are exemplified by a verse recited at many meetings: "Learn modesty, if you desire knowledge. A highland would never be irrigated by a river." (Kanz ol-Haghayegh) ¹

The International Zurkhāneh Sport Federation (IZSF) was established on October 10, 2004, to promote varzesh-e pahlavāni on a global level. The IZSF aims to regulate and standardize rules for koshti pahlevani and organize international festivals and competitions. In 2010 it started to regulate and organize para-zourkhāneh festivals for disabled athletes. Seventy-two countries are currently members of the IZSF. ¹

Abassi, Mehdi (1984). Tarikh-e Koshtigari dar Iran (The History of Wrestling in Iran). Tehran Beizai, Hossein Parto (1967). Tarikh-e Varzesh-e Bastani (Zoorkhaneh). Tehran Mohammadi, Mohammad; Azizi, Bisotoon; Deimary, Nima (2023). "The Role of Ancient Sports and Zurkhaneh in Ethical Promoting and Religious Virtues". Sport, Ethics and Philosophy. 17 (2): 162–171. doi:10.1080/17511321.2022.2130419. Documentary Video of Zurkhaneh Training Google Video on "Zurkhaneh" Luijendijk, D.H., 2006, Zoor Khane, Ancient Martial Art of Iran, Boulder, US PDF reports on Zurkhaneh.com [1] ¹

The text above is adapted from the Wikipedia article “Pahlevani and zoorkhaneh rituals”, available under the Creative Commons Attribution-ShareAlike 4.0 licence. ¹

pahlevani and zurkhaneh rituals is Persian traditional system of athletics, according to the structured record cited below. This entry was generated automatically from that record and has not yet been reviewed by a person familiar with the tradition. ²

The source record links this tradition to 1 external register, which can be verified through the citation. ²