The peace offering (Hebrew: זֶבַח שְׁלָמִים, romanized: zeḇaḥ šəlāmīm) was one of the sacrifices and offerings in the Hebrew Bible (Leviticus 3; 7.11–34).
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The peace offering (Hebrew: זֶבַח שְׁלָמִים, romanized: zeḇaḥ šəlāmīm) was one of the sacrifices and offerings in the Hebrew Bible (Leviticus 3; 7.11–34).
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What is peace offering in plain words?
The peace offering (Hebrew: זֶבַח שְׁלָמִים, romanized: zeḇaḥ šəlāmīm) was one of the sacrifices and offerings in the Hebrew Bible (Leviticus 3; 7.11–34).
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What is the current condition of peace offering today?
□□□□ (Not yet assessed): Documented in open cultural records, but no cited field assessment of its current vitality has been added here yet.
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Cite as: "peace offering." folkroom, https://folkroom.org/art-forms/peace-offering, text CC BY-SA, with attribution.
The peace offering (Hebrew: זֶבַח שְׁלָמִים, romanized: zeḇaḥ šəlāmīm) was one of the sacrifices and offerings in the Hebrew Bible (Leviticus 3; 7.11–34). The term "peace offering" is generally constructed from "slaughter offering" zevah and the plural of shelem (זֶבַח הַשְּׁלָמִים zevah hashelamiym), but is sometimes found without zevah as shelamim plural alone. The term korban shelamim (קורבן שלמים) is also used in rabbinical writings. In English Bible versions the term is rendered "peace offering" (KJV 1611, JPS 1917), "offering of well-being" (NRSV).
Parallels of offerings with the same semitic root S-L-M also occur in Ugaritic texts. After the Hebrew Bible the term also occurs in the Dead Sea scrolls, for example in the Temple Scroll. In the Septuagint, the term is rendered by two different Greek nouns. First in the Pentateuch, Joshua, Judges variations of soterios ("of saving"); in Samuel and Kings variations of eirenikos ("of peace").
The text above is adapted from the Wikipedia article “Peace offering”, available under the Creative Commons Attribution-ShareAlike 4.0 licence.
peace offering is sacrifice in the Hebrew Bible, according to the structured record cited below. This entry was generated automatically from that record and has not yet been reviewed by a person familiar with the tradition. 1
The source record links this tradition to 2 external registers, which can be verified through the citation. 1