Kalyady Tsars (Belarusian: Цары Каляды, 'Christmas Tsars') is a ritual and festive event celebrated in Semezhava village, Minsk Region, Belarus.
01 · What it is
Living Tradition
Documented cultural tradition on record; family classification awaits an editor.
02 · Where & name
Belarus
Written in its own script on record as Цары Каляды · Цари Коледы.
03 · How it is doing
□□□□ (Not yet assessed)
Documented in open cultural records, but no cited field assessment of its current vitality has been added here yet.
04 · Proof & reuse
1 cited source
Every claim links to a public record below. Free to quote, teach, and share under CC BY-SA 4.0.
Common Questions Answered on Record
What is Rite of the Kalyady Tsars in plain words?
Kalyady Tsars (Belarusian: Цары Каляды, 'Christmas Tsars') is a ritual and festive event celebrated in Semezhava village, Minsk Region, Belarus. In local script on record, it is written Цары Каляды.
Where is Rite of the Kalyady Tsars practised or documented?
Sources on this page place Rite of the Kalyady Tsars in Belarus.
What is the current condition of Rite of the Kalyady Tsars today?
□□□□ (Not yet assessed): Documented in open cultural records, but no cited field assessment of its current vitality has been added here yet.
How do I cite or share this Rite of the Kalyady Tsars entry?
Cite as: "Rite of the Kalyady Tsars." folkroom, https://folkroom.org/art-forms/rite-of-the-kalyady-tsars, text CC BY-SA, with attribution.
Kalyady Tsars (Belarusian: Цары Каляды, 'Christmas Tsars') is a ritual and festive event celebrated in Semezhava village, Minsk Region, Belarus. In 2009, it was inscribed on the UNESCO List of Intangible Cultural Heritage in Need of Urgent Safeguarding.
The text above is adapted from the Wikipedia article “Kalyady Tsars”, available under the Creative Commons Attribution-ShareAlike 4.0 licence.
Rite of the Kalyady Tsars is ritual and festive event celebrated in the village of Semezhava in the Minsk region of Belarus – inscribed in the List of Intangible Heritage in Need of Urgent Safeguarding in 2009, according to the structured record cited below. This entry was generated automatically from that record and has not yet been reviewed by a person familiar with the tradition. 1
The source record links this tradition to 5 external registers, which can be verified through the citation. 1