Family unrecorded

salutatio

Salutatio on latinankielinen sana, joka tarkoitti antiikin ajan Rooman valtakunnassa juhlalliseen asuun pukeutuneiden klienttien joka-aamuista tervehdyskäyntiä suojelijansa (patronuksen) luo.

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Quick guide to salutatio

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Salutatio on latinankielinen sana, joka tarkoitti antiikin ajan Rooman valtakunnassa juhlalliseen asuun pukeutuneiden klienttien joka-aamuista tervehdyskäyntiä suojelijansa (patronuksen) luo.

01 · What it is
Living Tradition

Documented cultural tradition on record; family classification awaits an editor.

02 · Where & name
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03 · How it is doing
□□□□ (Not yet assessed)

Documented in open cultural records, but no cited field assessment of its current vitality has been added here yet.

04 · Proof & reuse
1 cited source

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Common Questions Answered on Record
What is salutatio in plain words?

Salutatio on latinankielinen sana, joka tarkoitti antiikin ajan Rooman valtakunnassa juhlalliseen asuun pukeutuneiden klienttien joka-aamuista tervehdyskäyntiä suojelijansa (patronuksen) luo.

Where is salutatio practised or documented?

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What is the current condition of salutatio today?

□□□□ (Not yet assessed): Documented in open cultural records, but no cited field assessment of its current vitality has been added here yet.

How do I cite or share this salutatio entry?

Cite as: "salutatio." folkroom, https://folkroom.org/art-forms/salutatio, text CC BY-SA, with attribution.

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The tradition & historical record

1 min read · 1 source

Salutatio on latinankielinen sana, joka tarkoitti antiikin ajan Rooman valtakunnassa juhlalliseen asuun pukeutuneiden klienttien joka-aamuista tervehdyskäyntiä suojelijansa (patronuksen) luo. Vierailun aikana heitä neuvottiin miten suorittaa päivään sisältyvät tehtävät. Klientit saivat usein myös rahalahjan (sportula), jonka suuruus keisariajalla oli 25 assia.

The text above is adapted from the Wikipedia article “Salutatio”, available under the Creative Commons Attribution-ShareAlike 4.0 licence.

salutatio is recorded in open cultural data. The structured record cited below does not describe the practice, and this entry has not yet been reviewed by a person familiar with the tradition. 1

The source record links this tradition to 1 external register, which can be verified through the citation. 1

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