Smoking ceremony

The tradition & historical record

Smoking ceremony is an ancient and contemporary custom among some Aboriginal Australians that involves smouldering native plants to produce smoke. This herbal smoke is believed to have both spiritual and physical cleansing properties, as well as the ability to ward off bad spirits. In traditional, spiritual culture, smoking ceremonies have been performed following either childbirth or initiation rites involving circumcision. In contemporary culture, elements of smoking ceremonies have been incorporated into Welcome to Country performances and other spiritual events held for the general public. Research has shown that heating the leaves of Eremophila longifolia (commonly known as the berrigan emu bush), one of the plants used in the smoking ceremony, produces a smoke with significant antimicrobial effects. These effects are not observed in the leaves prior to heating. Fumigating a newborn infant, a mother who has just given birth, or a boy who has just been circumcised, is considered to assist in preventing infection. ¹

Smoking ceremonies are done at key milestones throughout one's life, depending on the traditions of each Indigenous nation. Smoke may also be created by lighting a fire of paperbark, then smouldering green leaves atop the flame. The fire may be created in a pit in the ground, in the area itself or in a bucket. ¹

Smoking ceremonies may be performed at birth to welcome a newborn into the community and ensure that the mother and child will both be healthy throughout their lives. It is considered ‘baby business’ and is thus the responsibility of women in the community. Aspects of the practice have specific sacred meanings. In the Darug nation, smoking the feet represents a connection to country; the chest represents the connection between heart, family and country; the hands the spiritual imperative to take only what's needed from the land; and the mouth the Indigenous language. ¹

Some Indigenous groups in Central Australia perform circumcision or subincision on boys as they come of age to welcome them into adulthood, marking the beginning of their involvement with men's business. Smoking ceremonies are thus integrated into the initiation ceremony to encourage both spiritual and physical cleansing. Smoking leaves of the emu bush serves a dual purpose of cleansing one's spirit to connect them to their country and sterilising instruments used in the circumcision itself. ¹

Smoking ceremonies are conducted in a deceased person's space to aid their spirit in moving on from the material world and purify or cleanse a location. The ceremony takes precedence over all other events and may involve smoking a deceased person's house, room or car to allow their spirit to return to country. Depending on the Indigenous Nation, smoking may be accompanied by sweeping of branches across a location, which is said to weaken the connection between the dead and living world and may have replaced the practice of burning the clothes and belongings of the deceased. Community members may also paint ochre on the living spaces inhabited by the dead, which serves the dual purpose of encouraging the spirit to move on and notifying the community that someone has died. If it occurs in an enclosed space, the practice itself is altered slightly. A small fire may be built within the home, or a bucket of smoking coals may be brought into the house. ¹

The Gundungurra people, whose country includes NSW’s Jenolan Caves, smoking ceremonies, or Numbuk Yabbun, have traditionally been used to communicate when one was leaving or entering country as well as to provide spiritual cleansing. ¹

The text above is adapted from the Wikipedia article “Smoking ceremony”, available under the Creative Commons Attribution-ShareAlike 4.0 licence. ¹

Smoking ceremony is Aboriginal Australian custom, according to the structured record cited below. This entry was generated automatically from that record and has not yet been reviewed by a person familiar with the tradition. ²

The source record links this tradition to 1 external register, which can be verified through the citation. ²