social dance

The tradition & historical record

Social dances are dances that have social functions and context. Social dances are intended for participation rather than performance. They are often danced merely to socialise and for entertainment, though they may have ceremonial, competitive and erotic functions. Many social dances of European origin are in recent centuries partner dances (see Ballroom dance) but elsewhere there may instead be circle dances or line dances. ¹

The types of dance performed in social gatherings change with social values. Social dance music of the 14th century has been preserved in manuscript, though without proper choreography, for dances such as the ballo, carol, stampita, saltarello, trotto and roto. The 15th century is the first period from which written records of dances exist. A manuscript from Brussels highlights the Burgundian court dance, which spread all over Europe, referred to as the basse dance in which a large group perform a series of steps in triple time. Italian courts danced balli, with a wide array of choreographed rhythms, steps and positions for the dancers. These were documented in instruction books written by the dance masters who choreographed them for the courts. Social dances of lower classes were not recorded until the Late Renaissance. According to Richard Powers, courtiers in the late 16th century continually had to "prove themselves through their social skills, especially through dance." Recorded social dances of the late 16th century include the pavane and the Canary dance. Thoinot Arbeau's book Orchésographie describes peasant branles as well as the 16th century basse danse and la volta. The peasants from the countryside supplied new dances to the court as the old ones' novelty wore out. ¹

During the Baroque Era court balls served to display social status. A formal ball opened with a branle in which couples stood in a line in order of their place in the social hierarchy, the most highly regarded couples dancing first. The Menuet and the Gavotte gained popularity. Balls often ended with an English country dance. ¹

Towards the end of the 19th century, Americans were tiring of the court dances of their grandparents' era. In the early 20th century, Americans began pairing Victorian dances such as the Two-Step with Ragtime music. Other dances included the African American Cakewalk, and animal dances such as the Turkey Trot. The most popular social dance of the time was the One-Step. The dance consisted of couples taking one step on each beat of the music, so even beginners could participate. The introduction of the phonograph record marked a shift toward dancing to recorded music, as radio stations, jukeboxes, and sock hops played records to dance to. Swing dance in the 1930s has grown in popularity, taking many dance forms, some of them, such as Lindy Hop or West Coast Swing have survived to today. Rock 'n' roll in the 1950s brought about a shift in social dancing toward rebelliousness. This shift was seen especially in teenagers who did not want to dance the same steps that their parents did. The dancing was mostly swing based but had a variations in different regions. Couples began dancing as individuals for the first time, sending the message that there did not have to be a leader and a follower. The mid-20th century also saw a strong influence from Latin American dance, particularly from the Caribbean. In Cuba, Spanish colonial ballroom traditions blended with Indigenous Taíno forms and the music and dance of enslaved Africans, creating a diverse range of partnered social dances. Many of these styles spread to the United States through immigration and cultural exchange, especially in growing Latino communities in New York, Miami, and Los Angeles. ¹

The text above is adapted from the Wikipedia article “Social dance”, available under the Creative Commons Attribution-ShareAlike 4.0 licence. ¹

social dance is participatory dance focused on human interaction, according to the structured record cited below. This entry was generated automatically from that record and has not yet been reviewed by a person familiar with the tradition. ²

The source record links this tradition to 10 external registers, which can be verified through the citation. ²