Family unrecorded

Tsiganchitsa

Циганчица — женско македонско оро. Кореографски потекнува од Кочанско. Орото е брзо и подрипливо, мошне слично со орото Циганче.

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Understand in 30 Seconds · In Plain Words

Quick guide to Tsiganchitsa

Sourced or Silent · CC BY-SA 4.0

Циганчица — женско македонско оро.

01 · What it is
Living Tradition

Documented cultural tradition on record; family classification awaits an editor.

02 · Where & name
Geography awaiting source

Add a cited source naming the region or community that carries it.

03 · How it is doing
□□□□ (Not yet assessed)

Documented in open cultural records, but no cited field assessment of its current vitality has been added here yet.

04 · Proof & reuse
2 cited sources

Every claim links to a public record below. Free to quote, teach, and share under CC BY-SA 4.0.

Chapter Takeaways
Надворешни врскиЦиганчица во изведба на играорци
Common Questions Answered on Record
What is Tsiganchitsa in plain words?

Циганчица — женско македонско оро.

Where is Tsiganchitsa practised or documented?

No verified geographic place has been linked on record yet — editors can add a cited place from the edit page.

What is the current condition of Tsiganchitsa today?

□□□□ (Not yet assessed): Documented in open cultural records, but no cited field assessment of its current vitality has been added here yet.

How do I cite or share this Tsiganchitsa entry?

Cite as: "Tsiganchitsa." folkroom, https://folkroom.org/art-forms/tsiganchitsa, text CC BY-SA, with attribution.

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The tradition & historical record

1 min read · 2 sources

Циганчица — женско македонско оро. Кореографски потекнува од Кочанско. Орото е брзо и подрипливо, мошне слично со орото Циганче. 1

Надворешни врски

Циганчица во изведба на играорци 1

The text above is adapted from the Wikipedia article “Циганчица”, available under the Creative Commons Attribution-ShareAlike 4.0 licence. 1

Tsiganchitsa is recorded in open cultural data. The structured record cited below does not describe the practice, and this entry has not yet been reviewed by a person familiar with the tradition. 2

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Sources on Record
Sourced or Silent · Still Open

Questions awaiting a cited source

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How many people perform it today?
When is it first attested, and by whom?
What does it look like? No licensed photograph yet.