fable

The tradition & historical record

Fable is a literary genre defined as a succinct fictional story, in prose or verse, that features animals, legendary creatures, plants, inanimate objects, or forces of nature that are anthropomorphised, and that illustrates or leads to a particular moral lesson (a "moral"), which may at the end be added explicitly as a concise maxim or saying. A fable differs from a parable in that the latter excludes animals, plants, inanimate objects, and forces of nature as actors that assume speech or other powers of humankind. Conversely, an animal tale specifically includes talking animals as characters. Usage has not always been so clearly distinguished. In the King James Version of the New Testament, "μῦθος" ("mythos") was rendered by the translators as "fable" in the First Epistle to Timothy, the Second Epistle to Timothy, the Epistle to Titus and the First Epistle of Peter. ¹

The fable is an enduring form of folk literature, spread abroad less by literary anthologies than by oral transmission. Fables appear throughout a number of cultures throughout history. ¹

The varying corpus denoted Aesopica or Aesop's Fables includes most of the best-known western fables, which are attributed to the legendary Aesop, supposed to have been a slave in ancient Greece around 550 BCE. When Babrius set down fables from the Aesopica in verse for a Hellenistic Prince "Alexander", he expressly stated at the head of Book II that this type of "myth" that Aesop had introduced to the "sons of the Hellenes" had been an invention of "Syrians" from the time of "Ninos" (personifying Nineveh to Greeks) and Belos ("ruler"). Epicharmus of Kos and Phormis are reported as having been among the first to invent comic fables. Many familiar fables of Aesop include "The Crow and the Pitcher", "The Tortoise and the Hare" and "The Lion and the Mouse". In the first century AD, Phaedrus (died 50 AD) produced Latin translations in iambic verse of fables then circulating under the name of Aesop. While Phaedrus's Latinisations became classic (transmitted through the Middle Ages, though attributed to a certain Romulus, now considered legendary), the writing of fables in Greek did not stop; in the 2nd century AD, Babrius wrote beast fables in Greek in the manner of Aesop, which would also become influential in the Middle Ages (and sometimes transmitted as Aesop's work). In ancient Greek and Roman education, the fable was the first of the progymnasmata—training exercises in prose composition and public speaking, wherein students would be asked to learn fables, expand upon them, invent their own, and finally use them as persuasive examples in longer forensic or deliberative speeches. The need of instructors to teach, and students to learn, a wide range of fables as material for their declamations resulted in their being gathered together in collections, like those of Aesop. ¹

African oral culture has a rich story-telling tradition. The Anansi oral story originates from the tribes of Ghana. "All Stories Are Anansi's" was translated by Harold Courlander and Albert Kofi Prempeh and tells the story of a god-like creature Anansi who wishes to own all stories in the world. The character Anansi is often depicted as a spider and is known for its cunning nature to obtain what it wants, typically seen outwitting other animal characters. ¹

India has a rich tradition of fables, many derived from traditional stories and related to local natural elements. Indian fables often teach a particular moral. In some stories the gods have animal aspects, while in others the characters are archetypal talking animals similar to those found in other cultures. Hundreds of fables were composed in ancient India during the first millennium BCE, often as stories within frame stories. Indian fables have a mixed cast of humans and animals. The dialogues are often longer than in fables of Aesop and often comical as the animals try to outwit one another by trickery and deceit. In Indian fables, humanity is not presented as superior to the animals. Prime examples of the fable in India are the Panchatantra and the Jataka tales. These included Vishnu Sarma's Panchatantra, the Hitopadesha, Vikram and The Vampire, and Syntipas' Seven Wise Masters, which were collections of fables that were later influential throughout the Old World. Ben E. Perry (compiler of the "Perry Index" of Aesop's fables) has argued controversially that some of the Buddhist Jataka tales and some of the fables in the Panchatantra may have been influenced by similar Greek and Near Eastern ones. Earlier Indian epics such as Vyasa's Mahabharata and Valmiki's Ramayana also contained fables within the main story, often as side stories or back-story. The most famous folk stories from the Near East were the One Thousand and One Nights, also known as the Arabian Nights. The Panchatantra is an ancient Indian assortment of fables. The earliest recorded work, ascribed to Vishnu Sharma, dates to around 300 BCE. The tales are likely much older than the compilation, having been passed down orally prior to the book's compilation. ¹

Fables had a further long tradition through the Middle Ages and became part of European high literature. The Roman writer Avianus (active around 400 AD) wrote Latin fables mostly based on Babrius, using very little material from Aesop. Fables attributed to Aesop circulated widely in collections bearing the title of Romulus (as though an author named Romulus had translated and rewritten them, though today most scholars regard this Romulus to be a legendary figure). Many of these Latin version were in fact Phaedrus's 1st-century versified Latinisations. Collections titled Romulus inspired a flurry of medieval authors to newly translate (sometimes into local vernaculars), versify and rewrite fables. Among them, Adémar de Chabannes (11th century), Alexander Neckam (12th century, Novus Aesopus and shorter Novus Avianus), Gualterus Anglicus (12th century) and Marie de France (12th-13th century) wrote fables adapted from models generally understood to be Aesop, Avianus or the so-called "Romulus". In the later Middle Ages, Aesop's fables were newly gathered and edited with a prefatory biography of Aesop. This biography, usually simply titled Life of Aesop (Vita Aesopi), is more invented than factual, and itself a sort of moralistic fable; known in several versions, this Aesop Romance, as scholars term it today, enjoyed nearly as much fame as the fables themselves by the end of the fifteenth century. The most common version of this tale-like biography is attributed to the Byzantine scholar Maximus Planudes (1260–1310), who also gathered and edited fables for posterity. In the Renaissance, Aesopic fables were hugely popular. ¹

The text above is adapted from the Wikipedia article “Fable”, available under the Creative Commons Attribution-ShareAlike 4.0 licence. ¹

fable is short fictional story that anthropomorphises non-humans to illustrate a moral lesson, according to the structured record cited below. This entry was generated automatically from that record and has not yet been reviewed by a person familiar with the tradition. ²

The source record links this tradition to 67 external registers, which can be verified through the citation. ²