Textile

tricoteuse

Tricoteuse (French pronunciation: [tʁikɔtøz]) is French for a knitting woman.

Jean-Baptiste Lesueur: Les Tricoteuses Jacobines , um 1793. Gouache. Musée Carnavalet, Paris. Die (wahrscheinlich nachträglich zugefügte) Legende lautet: Les Tricoteues Jacobines, ou de Robespierre. Elles étoient un grand nombre à qui l'on donnoit 40 Sols par jour pour aller…
Photo: Jean-Baptiste Lesueur (1749-1826) · Public domain+ Add licensed photo →

The tradition & historical record

3 min read · 2 sources

Tricoteuse (French pronunciation: [tʁikɔtøz]) is French for a knitting woman. The term is most often used in its historical sense as a nickname for the women in the French Revolution who sat in the gallery supporting the left-wing politicians in the National Convention, attended the meetings in the Jacobin club, the hearings of the Revolutionary Tribunal, and sat beside the guillotine during public executions, supposedly continuing to knit. The performances of the Tricoteuses were particularly intense during the Reign of Terror. 1

Origins

One of the earliest outbreaks of insurrection in the revolutionary era was the Women's March on Versailles on 5 October 1789. Irate over high food prices and chronic shortages, working-class women from the markets of Paris marched to the royal residence at the Palace of Versailles to protest. Numbering in the thousands, the crowd of women commanded a unique respect: their demands for bread were met, and Louis XVI was forced to leave his luxurious palace and return, most unwillingly, to Paris to preside "from the national home". The unexpected success of the march bestowed a near-mythic status upon the previously unheralded market women, and they were "treated as heroines ever since their march to Versailles in October 1789; government after government of Paris delighted to show them honor." Though lacking any central figures who could be ascribed leadership, the group identity of the revolutionary women became highly celebrated. The working "Mothers of the Nation" were praised and solicited by successive governments for years after the march. Eventually the persistent rowdy behavior of the market women became a liability to the increasingly authoritarian revolutionary government. 1

When the Reign of Terror began in 1793, the dangerously unpredictable market women were made unwelcome: in May they were excluded from their traditional seats in the spectator galleries of the National Convention, and only days later they were officially prohibited from any form of political assembly whatsoever. The market women "played an important part in the street history of Paris, up to the Reign of Terror, when their power was suddenly taken from them. 1

In literature

In Charles Dickens' novel A Tale of Two Cities, the character Madame Defarge is a particularly bloodthirsty tricoteuse during the Reign of Terror. She and other female revolutionaries encrypt the names of those who are to be executed into their hand-knit goods by using different sequences of stitches. In the first chapter of Emma Orczy's novel The Scarlet Pimpernel the Pimpernel disguises himself as a cart-driving tricoteuse in order to smuggle aristocrats out of Paris. The final chapter in Ian Fleming's novel From Russia, with Love is titled "La Tricoteuse" because the head of Russian counter-intelligence agency, Rosa Klebb, is frequently associated with the tricoteuses throughout the novel. 1

In movies

In the 1965 movie The Art of Love while Casey (James Garner) is being tried for the alleged murder of his friend Paul (Dick Van Dyke) a tricoteuse sits among the public, knitting and yelling "To the guillotine!" every now and then. 1

The text above is adapted from the Wikipedia article “Tricoteuse”, available under the Creative Commons Attribution-ShareAlike 4.0 licence. 1

tricoteuse is French term for a knitting woman, often used in the historical sense for the women who knitted beside the guillotine during public executions, according to the structured record cited below. This entry was generated automatically from that record and has not yet been reviewed by a person familiar with the tradition. 2

The source record links this tradition to 1 external register, which can be verified through the citation. 2

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Sources on Record
[1]Wikipedia: Tricoteuse · encyclopedia
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