Music

beguine

The beguine ( bə-GHEEN) is a dance and music form, similar to a slow rhumba.

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Quick guide to beguine

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The beguine ( bə-GHEEN) is a dance and music form, similar to a slow rhumba.

01 · What it is
Music

Vocal, percussive, or instrumental sound tradition carried by community performers.

02 · Where & name
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03 · How it is doing
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Documented in open cultural records, but no cited field assessment of its current vitality has been added here yet.

04 · Proof & reuse
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Common Questions Answered on Record
What is beguine in plain words?

The beguine ( bə-GHEEN) is a dance and music form, similar to a slow rhumba.

Where is beguine practised or documented?

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What is the current condition of beguine today?

□□□□ (Not yet assessed): Documented in open cultural records, but no cited field assessment of its current vitality has been added here yet.

How do I cite or share this beguine entry?

Cite as: "beguine." folkroom, https://folkroom.org/art-forms/beguine, text CC BY-SA, with attribution.

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The tradition & historical record

1 min read · 1 source

The beguine ( bə-GHEEN) is a dance and music form, similar to a slow rhumba. It was popular in the 1930s, coming from the islands of Guadeloupe and Martinique, where, in the local Antillean Creole language, beke or begue means a White man while beguine is the female form. It is a combination of Latin folk dance and French ballroom dance, and is a spirited yet slow, close dance with a roll of the hips, a movement inherited from rhumba. After Cole Porter wrote the song "Begin the Beguine", the dance became more widely known beyond the Caribbean. The song was introduced in Porter's Jubilee musical (1935). In 1984, Italian pop music duo Al Bano and Romina Power released the song "Al ritmo di beguine (Ti amo)" from their album Effetto amore.

The text above is adapted from the Wikipedia article “Beguine (dance)”, available under the Creative Commons Attribution-ShareAlike 4.0 licence.

beguine is dance form, according to the structured record cited below. This entry was generated automatically from that record and has not yet been reviewed by a person familiar with the tradition. 1

The source record links this tradition to 8 external registers, which can be verified through the citation. 1

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